When I was a teenager, I went backpacking in the Canadian Rockies of southern Alberta. We would do some day hikes, and then a week-long trek deeper into the wilderness carrying everything we would need on our backs. I remember one day crossing a field of skree – those rough large stones that collect at the base of cliffs and mountains. There was a path, but the uneven and unsteady surface made it slow going. All of a sudden, rocks began flying in our direction from the cliff overhead. Not a lot of them, but when softball-sized stones come hurtling at you from a few hundred feet above your head – you take notice, and take action. We quickly scurried and huddled behind a large boulder as the stones came our way. One stone hit one of our group members but fortunately it hit his backpack. We stayed crouched there for a couple minutes or so until the commotion stopped and we cautiously continued on our way. You can never be quite sure what’s going to happen in the wilderness..
Our texts this morning have a lot to say about wilderness
Over the generations our North American lives have moved further and further away from the wilderness. Wilderness plays less of a role in our lives than in times past. Although, I’m glad that we have people like Randall Westfall at Camp Brethren Heights who tries to reconnect us to the wilderness. The wilderness holds some attraction for us – for the wild beauty of God – but also some danger and fear – what if I get hurt and have no cell signal or a dead phone, what if I get lost, what if there’s a bear?
Going into the wilderness means leaving the comfort, the familiarity, the protection, and the light of the place we call home. Going into the wilderness means going to a place where we are uncertain of our provisions. Will we have the food, water, and shelter to survive? What, or who, might we encounter in the wilderness. The wilderness is a place where we do not have control of our surroundings.
Going into the wilderness also means going into the dark – away from the constant noise pollution of the towns and cities. In the wilderness on a cloudless night you can see millions of stars, but on a cloudy night you cannot see your hand in front of your face. In the dark many animals come out and many things go bump in the night. In the wilderness and in the dark, we can lose our bearings. We can become disoriented.
When the European settlers arrived in North America they felt the need, and the God-given mission to conquer and subdue the wilderness – and the people who lived so comfortably with this wilderness. Forests were to be felled, and open lands to be farmed. Native Americans were to be removed or converted into farmers. Just this past week we saw our president take steps to take away some of our nation’s wilderness and sacred spaces, so it would be available for the machines of commerce and empire to conquer and tame.
We’ve also been reminded this week, of the strength and uncontrollable power of the wild as it disregards our hopes and prayers and burns ferociously through Southern California.
We read in the Mark passage that the people of the Judean countryside and all the people of Jerusalem were going out into the wilderness. They were going into the wilderness as an act of hope. People without hope wouldn’t make the difficult journey. They went out into the wilderness to seek something and someone, and they might not have been certain exactly what to expect.
They were going to the wilderness to see John the Baptist. John the wild man. John the wearer of skins and the eater of bugs. John the prophet. John the truth-teller. John the shaman. They went into the wilderness to seek out a man with power. But John does not use that power to bolster up himself, but rather to speak truth, offer transformation, and point to the source of all power. The voice of a wild man with a wild message can’t be heard in the controlled environment of daily life, but requires you yourself going out into the wilderness to hear it.
John is comfortable in the wilderness. He understands the ways of his surroundings. He recognizes that he is like grass, he is like the flowers of the field, and he knows that the grass withers and the flower fades, but the word of God, the one who is to come, the one whose way he is preparing will stand forever.
So, the people come out to see John and what does he tell them to do? Prepare. John calls them to prepare the way of the Lord. They are not told to just sit around, doing nothing, and wait, but they are called to active waiting. They are called to get things ready for redemption’s arrival – for Jesus’ arrival. To prepare means you believe it is actually coming. You don’t sit immobilized by despair. You live in active hope. You don’t prepare your house for guests when you don’t think anyone is coming.
And how does John tell the people to prepare? Repent. The Greek word is metanoia which literally means turn around. John tells these people who are streaming into the wilderness looking for hope; he tells them that they need a radical disorientation and reorientation. John tells the people, and us, to recalibrate ourselves to face and move in the right direction. Towards God.
All these people from the whole Judean countryside – all the country folk – and those from Jerusalem – the city folk – they all went out to see John the Baptist. And they repented. And they confessed their sins. And they were baptized for the forgiveness of their sins. By a wild prophet. Can you imagine a people so eagerly watching and waiting for liberation and transformation? Can you imagine? Can you imagine people going into the wilderness and meeting this wild man and openly and publicly confessing their sins and turning their life around? How desperate these people must have been for change in their life, in their world.
Among all the other things John is, John is also an initiator. He is one who initiates people into a new way of being. With his wild, nature-based baptism of repentance he initiates people into a new relationship with God. He even does this for Jesus. He leads people through a ritual of cleansing, of baptizing, of being submerged into the wild river and in emerging, freeing themselves of their past misdirections, emerging with their face turned to the one who is to come.
In this Advent season we are invited to also go into the wilderness, go into the dark, into uncertainty seeking a vision to break upon us and take us to the other side. Stepping into the dark and into the deep trusting those who guide us. Waiting for the new light to dawn upon us.
